Last night I had a dream that has me contemplative today. I dreamt that I demanded of a man that his ass was mine, and he agreed. He was scared, and I promised to use my smallest strap-on, but he knew that I wouldn't hurt him. I woke up rather aroused.
Anal penetration is a scary thought to many people. I've only done it to one man, my husband, and I rather enjoy it. I enjoy giving manual and oral stimulation as foreplay, but not so much as an alternative to PIV sex. Then again, it's rare for me to be satisfied by only receiving manual or oral stimulation as well.
I can understand the fear. My first experiences of receiving anal penetration were extremely pleasurable. I will admit that my first time was not a time of full consent, as I was not asked, and lacked the imagination to dream that it was going to happen. Romance novels really don't detail anal sex. It's taboo, and that's where I learned much of what I knew about sex before having it. Truthfully, had I known his intentions, I would have been too squeamish and icked out to consent, and I would not have learned about how good it can feel.
I'm glad I had a pleasurable initiation to anal sex, because JRS and MZ would have completely ruined it for me. They taught me that anal sex hurts. Ramming in through tight muscles only causes pain and injuries. Rather than pleasure, the repeated thrusting causes irritation. It sucks.
Happily, my husband knows how to ease his way in, to ensure that there is adequate foreplay and lubrication to make sure that it only feels good. I used to tense up some, and now I don't. Talking through the initial penetration helps greatly. Anal penetration requires control, gentleness, and slowness.
Unlike that produced by vaginal sex, the anus does not produce its own lubrication. I've noticed throughout my life that fear, irritation, and discomfort can all cause me to produce lubrication. Wetness does not necessarily correlate with desire. Some guys tell themselves that because a woman was wet, that she must have wanted it, no matter how much she otherwise resisted. That idea is completely false. The vagina lubricates itself to prevent injury. Wet does not mean willing.
For example, I notice that my vagina lubricates itself during routine gynecological examinations, which are awkward and uncomfortable. I get no joy from them. I am not turned on by them. They are disconnected from sex. And yet I am wet because of them. It's protection, not desire.
The anus is injured through unwanted penetration (and clumsiness as well), and does not have a built in protective device. In my experience, anal rape is much more physically painful than vaginal rape. Emotionally, not so much.
And so I understand the fear of anal penetration, willing and unwilling. Done wrongly, it hurts like hell. Done wrongly, it can hurt for days.
And, having given anal penetration, I understand the joy of giving. When I'm doing it right, my husband is incapable of speech, can only moan and whimper his pleasure. It gives me a sense of power over him. And I understand that he feels a sense of power over me when I moan and whimper under him, but that power is mutual, because he also receives pleasure from being inside me.
And I'm a little sad that no one else has ever trusted me enough to try it with me.
Showing posts with label taboos. Show all posts
Showing posts with label taboos. Show all posts
Wednesday, November 18, 2009
Saturday, November 7, 2009
A Question of Choice
Responding to “When Pregnancy Is Outlawed, Only Outlaws Will Be Pregnant” by Tiloma Jayasinghe
This week, I plan to expound upon abortion. A friend of mine just found out that she needs one. She feels that she can't tell anyone, because of the stigma involved. She ended up having to tell her boss, and was surprised by how supportive and helpful her boss ended up being. Actually, I'm surprised she told me.
I find that I'm more sympathetic to women who don't want children after having children than I was before I had children. Pregnancy sucks. Chosen pregnancy sucks, because people have rather exacting expectations of pregnant women.
(page 266) “Women are expected to suddenly become paragons of virtue and self-denial during their pregnancies, forgoing sushi, caffeine, nicotine, unpasteurized cheese, tuna, alcohol, cleaning the cat’s litter box, etc. Other members of society feel quite free to censure a woman who breaks any of these taboos.”
I still remember, and resent, the woman who argued with me about the soda I chose to drink. How dare I have caffeine? Didn't I know it wasn't safe? Actually, it's quite safe, and it's MY choice to make. It's my body, my baby, and my choice. I didn't ask for her permission, and she had no right to censure me.
(page 267) “Pregnant women are also affected by the war on abortion. If the fetus is granted rights of personhood, then a woman’s right to choose not to become a mother, for health or personal reasons, will be eliminated; she and the doctor who performs abortions could be charged with murder. When fetal rights are elevated over the right of a woman to choose when she wants to become a mother, to determine the spacing of her children, and to make a private decision about what happens to her body, then she loses her ability to control her own body and her choices are supplanted by those of the state—the state can pretty much tell a woman that she will be forced to carry her pregnancy to term.”
If the state has control over women's bodies because they are pregnant, then pregnant women are denied the liberty that everyone else has.
My experiences in the labor and delivery rooms have left me convinced that most women have at least one unnecessary intervention or something forced upon her, be it electronic fetal monitoring (still not proven safer than non-continuous non-electronic monitoring), rupturing of membranes, or overly-aggressive nurses, or something.
I was pressured into an induction that I wasn't ready for and didn't particularly want. Considering that my baby was born perfectly healthy, I think that over-testing was the true problem. I had to have weekly non-stress tests because the baby's heartbeat did not appear to be normal. My theory is that the baby was asleep for all of them, and that the heartbeat was reflective of that. There was one non-stress test that we had to schedule at a different time, and that heartbeat fit the normal parameters perfectly. The nurse administering the non-stress tests remarked that it was like a whole different baby.
I suppose that I could have refused, but it's difficult to take such a stand. Some doctors even take pregnant women to court to force them to undergo procedures, like Cesarean sections, because it's "in the best interest of the child." But doctors aren't always right, and it's not always in the best interest of the child. But it definitely puts women in their place, now doesn't it?
I have also been prescribed bed rest while pregnant, which I was unable to follow. I did not have the child care necessary to allow me to stay in bed. I had to care for a toddler and was not eligible for disability, having been a stay-at-home mom. Had my inability to follow bed rest resulted in miscarriage, could that have been considered murder if unborn babies had personhood? Was I, by caring for the baby I had already borne, in fact committing child abuse on the one I was carrying by not following orders? It was a risk I had to take. I really didn't have another viable choice.
(page 269) “He could not see that the idea of someone else’s paternalistically taking away her choice to have sex, or to forgo birth control, or to become a mother, renders her not mentally sound, less than human.”
In the essay, this refers to a lawyer who cuts deals for women that include agreeing not to have children. Parole can be contingent on regular pregnancy tests, and becoming pregnant can result in parole being revoked. Women can go to jail simply because they're pregnant. That's a scary thought.
(page 270) “Anytime you try to limit the procreative rights of a class of people because its progeny are considered doomed, or a burden, or generally unwanted, it results in a slow genocide of the poor.”
My own mother thinks that all girls should be fit with something like an IUD or hormonal implants to prevent pregnancy until they can be licensed to have kids. If I had waited until I was ready or could afford to have children, I may still not be a mother. I'm not sure I would ever have felt truly ready. Even now, I sometimes feel inadequate as a mother.
(page 270) “It is really about controlling who reproduces, prohibiting women from having sex, and starting with the easy targets—the vulnerable and the marginalized.”
Some people would say that my friend who needs an abortion is wrong. That she had sex and now needs to pay the piper. That she got pregnant, and to not carry to term is murder. That if she wasn't willing to have a baby, then she shouldn't have had sex to begin with.
I've been luck enough not to need an abortion. The one time that I would have (I hope) chosen to have an abortion, to not tie myself to the man who raped me repeatedly by the bond of blood, nature took care of the problem for me. I did not feel remorse. I felt relief. I was shaken by my close-call, but I was thrilled not to have to deal with the problem.
My friend is in a much better relationship than I had been in. She recently changed birth control methods, and statistically there is a much, much greater chance of getting pregnant when you change birth control. But having sex should not ever be contingent upon wanting to have a baby. I currently do not want to have a baby, and I have sex. Sex is about pleasure, about connecting with another person intimately, about passion, and sometimes about love. Sometimes it results in conception, but that should not be followed by forced birth.
(page 271) “Sexuality is a form of power, so if women own their sexuality and their ability to be sexual creatures, then they are empowered in ways that society does not want them to be. Punishing women for certain outcomes of sexuality (pregnancy and giving birth) is in effect punishing them for having sex.”
In some ways, I don't own my sexuality. I am not public about enjoying multiple partners at once because I fear the consequences. I fear being named slut. I fear that if I ever experience sexual violence again, that I will be told it's my fault. I fear that my children will be shunned or ridiculed.
(page 271) “Women are just as human as everyone else, and simply because women become pregnant or have the capacity to become pregnant does not mean that we lose our humanity or our right to fundamental human rights, which include the right to say yes, I want to have sex, without fear, without punishment, without judgment.”
I have nothing but sympathy for my friend. She is making a difficult decision, and she already recognizes that some people will see her in a negative light should they find out.
This week, I plan to expound upon abortion. A friend of mine just found out that she needs one. She feels that she can't tell anyone, because of the stigma involved. She ended up having to tell her boss, and was surprised by how supportive and helpful her boss ended up being. Actually, I'm surprised she told me.
I find that I'm more sympathetic to women who don't want children after having children than I was before I had children. Pregnancy sucks. Chosen pregnancy sucks, because people have rather exacting expectations of pregnant women.
(page 266) “Women are expected to suddenly become paragons of virtue and self-denial during their pregnancies, forgoing sushi, caffeine, nicotine, unpasteurized cheese, tuna, alcohol, cleaning the cat’s litter box, etc. Other members of society feel quite free to censure a woman who breaks any of these taboos.”
I still remember, and resent, the woman who argued with me about the soda I chose to drink. How dare I have caffeine? Didn't I know it wasn't safe? Actually, it's quite safe, and it's MY choice to make. It's my body, my baby, and my choice. I didn't ask for her permission, and she had no right to censure me.
(page 267) “Pregnant women are also affected by the war on abortion. If the fetus is granted rights of personhood, then a woman’s right to choose not to become a mother, for health or personal reasons, will be eliminated; she and the doctor who performs abortions could be charged with murder. When fetal rights are elevated over the right of a woman to choose when she wants to become a mother, to determine the spacing of her children, and to make a private decision about what happens to her body, then she loses her ability to control her own body and her choices are supplanted by those of the state—the state can pretty much tell a woman that she will be forced to carry her pregnancy to term.”
If the state has control over women's bodies because they are pregnant, then pregnant women are denied the liberty that everyone else has.
My experiences in the labor and delivery rooms have left me convinced that most women have at least one unnecessary intervention or something forced upon her, be it electronic fetal monitoring (still not proven safer than non-continuous non-electronic monitoring), rupturing of membranes, or overly-aggressive nurses, or something.
I was pressured into an induction that I wasn't ready for and didn't particularly want. Considering that my baby was born perfectly healthy, I think that over-testing was the true problem. I had to have weekly non-stress tests because the baby's heartbeat did not appear to be normal. My theory is that the baby was asleep for all of them, and that the heartbeat was reflective of that. There was one non-stress test that we had to schedule at a different time, and that heartbeat fit the normal parameters perfectly. The nurse administering the non-stress tests remarked that it was like a whole different baby.
I suppose that I could have refused, but it's difficult to take such a stand. Some doctors even take pregnant women to court to force them to undergo procedures, like Cesarean sections, because it's "in the best interest of the child." But doctors aren't always right, and it's not always in the best interest of the child. But it definitely puts women in their place, now doesn't it?
I have also been prescribed bed rest while pregnant, which I was unable to follow. I did not have the child care necessary to allow me to stay in bed. I had to care for a toddler and was not eligible for disability, having been a stay-at-home mom. Had my inability to follow bed rest resulted in miscarriage, could that have been considered murder if unborn babies had personhood? Was I, by caring for the baby I had already borne, in fact committing child abuse on the one I was carrying by not following orders? It was a risk I had to take. I really didn't have another viable choice.
(page 269) “He could not see that the idea of someone else’s paternalistically taking away her choice to have sex, or to forgo birth control, or to become a mother, renders her not mentally sound, less than human.”
In the essay, this refers to a lawyer who cuts deals for women that include agreeing not to have children. Parole can be contingent on regular pregnancy tests, and becoming pregnant can result in parole being revoked. Women can go to jail simply because they're pregnant. That's a scary thought.
(page 270) “Anytime you try to limit the procreative rights of a class of people because its progeny are considered doomed, or a burden, or generally unwanted, it results in a slow genocide of the poor.”
My own mother thinks that all girls should be fit with something like an IUD or hormonal implants to prevent pregnancy until they can be licensed to have kids. If I had waited until I was ready or could afford to have children, I may still not be a mother. I'm not sure I would ever have felt truly ready. Even now, I sometimes feel inadequate as a mother.
(page 270) “It is really about controlling who reproduces, prohibiting women from having sex, and starting with the easy targets—the vulnerable and the marginalized.”
Some people would say that my friend who needs an abortion is wrong. That she had sex and now needs to pay the piper. That she got pregnant, and to not carry to term is murder. That if she wasn't willing to have a baby, then she shouldn't have had sex to begin with.
I've been luck enough not to need an abortion. The one time that I would have (I hope) chosen to have an abortion, to not tie myself to the man who raped me repeatedly by the bond of blood, nature took care of the problem for me. I did not feel remorse. I felt relief. I was shaken by my close-call, but I was thrilled not to have to deal with the problem.
My friend is in a much better relationship than I had been in. She recently changed birth control methods, and statistically there is a much, much greater chance of getting pregnant when you change birth control. But having sex should not ever be contingent upon wanting to have a baby. I currently do not want to have a baby, and I have sex. Sex is about pleasure, about connecting with another person intimately, about passion, and sometimes about love. Sometimes it results in conception, but that should not be followed by forced birth.
(page 271) “Sexuality is a form of power, so if women own their sexuality and their ability to be sexual creatures, then they are empowered in ways that society does not want them to be. Punishing women for certain outcomes of sexuality (pregnancy and giving birth) is in effect punishing them for having sex.”
In some ways, I don't own my sexuality. I am not public about enjoying multiple partners at once because I fear the consequences. I fear being named slut. I fear that if I ever experience sexual violence again, that I will be told it's my fault. I fear that my children will be shunned or ridiculed.
(page 271) “Women are just as human as everyone else, and simply because women become pregnant or have the capacity to become pregnant does not mean that we lose our humanity or our right to fundamental human rights, which include the right to say yes, I want to have sex, without fear, without punishment, without judgment.”
I have nothing but sympathy for my friend. She is making a difficult decision, and she already recognizes that some people will see her in a negative light should they find out.
Tuesday, November 3, 2009
Misery
Responding to “The Buried Yes” by Minnie Bruce Pratt.
If this is disjointed, filled with strange or abrupt transitions, so be it. I don't care about that.
(page 409) “Now she and I dance one dance, no spark with her except the thrill of asking for that dance by choice, not by default.”
Today I'm dancing with myself. I keep having images of child-me curled up in a corner. Most of the time, I see child-me backstage, and I proceed to have her leap and bound, nearly flying, in the spotlight. It's how I manage to replace my mask, no matter what's bothering me.
But last night, when I didn't have to deal with anyone else, when I didn't need my mask, mommy-me hugged child-me close, murmuring that everything is going to be all right. Everything is going to be fine. Lean on me and rest; I'll carry you while you're tired.
It's been a long time since I went dancing with anyone else, and I kind of miss it. But right now, I don't have the defenses. When I've gone dancing, I've danced for myself. I'm usually the one who asks, the one wades out onto the floor alone, not caring for anything but the music. Do I look good? Do I look stupid? I don't care. The point is the music, feeling it, letting it flow through me. I ask both people I truly want to dance with and random standers-by. Next time around, I need to give myself permission to ask women too.
(page 409) “I don’t know how to articulate what I can see, an enticing vista, what it might be like to talk among ourselves without always having to answer the men, or reassure them.”
The last time I started having an interesting conversation with another woman in a taxi-cab, the male cab driver felt completely free to butt in. It offended me to the point that I doubt I'll use that cab company again. It completely derailed the conversation.
Right now, I'm spending so much time maintaining the masks I need to wear to function in this world, that I don't have the energy to reassure anyone else. I can respond as reassuring mommy to my children, but that's about it.
My vision last night was of free falling into a cloudbank. At first I didn't have a parachute, but then I had a bright pink one. I knew it'd deploy before I got hurt. I knew that it would lift me high once again, that I wouldn't crash land. I can't see rock bottom, but I have faith that I'll land safely.
I'm not sure how I got in the sky. I guess it really doesn't matter. Maybe I followed the butterflies. Maybe I jumped out of the tower. I don't know.
(page 411) “Later a NOW member reprimands me: it’s unnecessary to push lesbians on the audience. A year before she had been upset when she learned I was a lesbian; she was offended that I had not trusted her enough to tell her. She’d said abruptly, ‘Being afraid to tell me is your problem, not mine.’”
I've been debating coming out to those less close to me as depressed, but haven't yet. My husband openly worries about me. It's not helpful. I'm big enough, strong enough, stubborn enough to hold on to myself. I can't deal with the worries of others right now. I have to function with all my worries, while mothering my children and fulfilling work responsibilities.
At the same time, I understand where the worry comes from. Will I be strong enough if I have suicidal ideations or urges? Will I, like my mother's brother whom I never met, take my own life, not thinking of my children in the next room? But I am a MOTHER, and I overcame many many urges to drive off bridges or cut myself while growing up. I learned the trick of holding on just another second, just another minute, just another hour, just another day.
I don't want to see that worry on anyone else's face. I will get through this, because I'm too damned stubborn not to.
I've realized that people who think that they're easy to talk to or who think that anyone's fear of talking about certain subjects is completely unjustified are delusional. Communication takes community. Communication takes trust. Rather than be offended that the trust isn't there, what would be helpful is to question the bigger picture. Why would someone hesitate to trust, just in general? Is there a pattern of failed trusts? Have you, intentionally or not, betrayed a trust already?
The woman in the quote above, claiming that the lack of trust was not her problem, was not worthy of trust.
(page 411) “I say, ‘We don’t know you; we don’t want to talk to you.’ Put barbed wire up between me and the intrusive hand that fondles, that rips, that pats and then slaps. Wrap my body in barbed wire when I go out in public, unwind it at night to be with my lover, both of us drinking to numb the pain that tracks across our arms, our breasts, our thighs. When we fight, sometimes she mocks me. ‘You are so queer.’ I wonder what kind of woman I would be past these boundaries. Maybe someone naked in a silk robe. The contours of my body shift as fluid as the fabric, skin flexible as silk. How much of a man would I be, how much of a woman? Who would I lie naked with, slipping off the robe of my skin?”
I wear air. I wear aloofness. I wear broken glass. I wear the promise of not putting up with it.
I don't want to be approached or talked to most of the time, especially when I'm in the midst of my customer service job.
And when I'm out enjoying myself, it doesn't necessarily mean I want to talk to random people, especially men. It's my choice if I respond to you, and I may very well not.
But when I do want to be approached, I wear velvet. But it's not always the same velvet. Sometimes it's thick and heavy, reinforced with bone. Sometimes its clingy and warm. Sometimes it wraps around you and pulls you closer. Sometimes it pushes you away.
If this is disjointed, filled with strange or abrupt transitions, so be it. I don't care about that.
(page 409) “Now she and I dance one dance, no spark with her except the thrill of asking for that dance by choice, not by default.”
Today I'm dancing with myself. I keep having images of child-me curled up in a corner. Most of the time, I see child-me backstage, and I proceed to have her leap and bound, nearly flying, in the spotlight. It's how I manage to replace my mask, no matter what's bothering me.
But last night, when I didn't have to deal with anyone else, when I didn't need my mask, mommy-me hugged child-me close, murmuring that everything is going to be all right. Everything is going to be fine. Lean on me and rest; I'll carry you while you're tired.
It's been a long time since I went dancing with anyone else, and I kind of miss it. But right now, I don't have the defenses. When I've gone dancing, I've danced for myself. I'm usually the one who asks, the one wades out onto the floor alone, not caring for anything but the music. Do I look good? Do I look stupid? I don't care. The point is the music, feeling it, letting it flow through me. I ask both people I truly want to dance with and random standers-by. Next time around, I need to give myself permission to ask women too.
(page 409) “I don’t know how to articulate what I can see, an enticing vista, what it might be like to talk among ourselves without always having to answer the men, or reassure them.”
The last time I started having an interesting conversation with another woman in a taxi-cab, the male cab driver felt completely free to butt in. It offended me to the point that I doubt I'll use that cab company again. It completely derailed the conversation.
Right now, I'm spending so much time maintaining the masks I need to wear to function in this world, that I don't have the energy to reassure anyone else. I can respond as reassuring mommy to my children, but that's about it.
My vision last night was of free falling into a cloudbank. At first I didn't have a parachute, but then I had a bright pink one. I knew it'd deploy before I got hurt. I knew that it would lift me high once again, that I wouldn't crash land. I can't see rock bottom, but I have faith that I'll land safely.
I'm not sure how I got in the sky. I guess it really doesn't matter. Maybe I followed the butterflies. Maybe I jumped out of the tower. I don't know.
(page 411) “Later a NOW member reprimands me: it’s unnecessary to push lesbians on the audience. A year before she had been upset when she learned I was a lesbian; she was offended that I had not trusted her enough to tell her. She’d said abruptly, ‘Being afraid to tell me is your problem, not mine.’”
I've been debating coming out to those less close to me as depressed, but haven't yet. My husband openly worries about me. It's not helpful. I'm big enough, strong enough, stubborn enough to hold on to myself. I can't deal with the worries of others right now. I have to function with all my worries, while mothering my children and fulfilling work responsibilities.
At the same time, I understand where the worry comes from. Will I be strong enough if I have suicidal ideations or urges? Will I, like my mother's brother whom I never met, take my own life, not thinking of my children in the next room? But I am a MOTHER, and I overcame many many urges to drive off bridges or cut myself while growing up. I learned the trick of holding on just another second, just another minute, just another hour, just another day.
I don't want to see that worry on anyone else's face. I will get through this, because I'm too damned stubborn not to.
I've realized that people who think that they're easy to talk to or who think that anyone's fear of talking about certain subjects is completely unjustified are delusional. Communication takes community. Communication takes trust. Rather than be offended that the trust isn't there, what would be helpful is to question the bigger picture. Why would someone hesitate to trust, just in general? Is there a pattern of failed trusts? Have you, intentionally or not, betrayed a trust already?
The woman in the quote above, claiming that the lack of trust was not her problem, was not worthy of trust.
(page 411) “I say, ‘We don’t know you; we don’t want to talk to you.’ Put barbed wire up between me and the intrusive hand that fondles, that rips, that pats and then slaps. Wrap my body in barbed wire when I go out in public, unwind it at night to be with my lover, both of us drinking to numb the pain that tracks across our arms, our breasts, our thighs. When we fight, sometimes she mocks me. ‘You are so queer.’ I wonder what kind of woman I would be past these boundaries. Maybe someone naked in a silk robe. The contours of my body shift as fluid as the fabric, skin flexible as silk. How much of a man would I be, how much of a woman? Who would I lie naked with, slipping off the robe of my skin?”
I wear air. I wear aloofness. I wear broken glass. I wear the promise of not putting up with it.
I don't want to be approached or talked to most of the time, especially when I'm in the midst of my customer service job.
And when I'm out enjoying myself, it doesn't necessarily mean I want to talk to random people, especially men. It's my choice if I respond to you, and I may very well not.
But when I do want to be approached, I wear velvet. But it's not always the same velvet. Sometimes it's thick and heavy, reinforced with bone. Sometimes its clingy and warm. Sometimes it wraps around you and pulls you closer. Sometimes it pushes you away.
Sunday, October 25, 2009
Daily Routines
Responding to "What Feminism Means to Me" by Vivian Gornick.
Of late, I've been trying to be content with what I have, with my family, with my home, with my friends, with my husband. I've been searching for meaning in my daily routines, as depression pours down on me.
Sadly, I think my mother's brother's death was the last straw that led me back on the path of major depression.
Happily, I am ready to deconstruct and heal myself from the inside out.
(page 372) "It remains one of life's great mysteries--in politics as well as in love--readiness: that moment when the elements are sufficiently fused to galvanize inner change. If you are one who responds to the moment you can never really explain, you can only describe what it felt like."
There are many fronts on which I am looking for peace. I am looking for peace within me, to accept who I am (who I've always been, but buried because others may not like me), to accept the partnership and relationship between me and my husband, to not overwhelm my children with my persnickety demands, to have friendships that aren't dependent upon my being happy.
And I know somehow that happiness can't be more than a side effect of my inner journey: to make it the point is like making orgasm the point of sex, dooming yourself to failure.
My journey has to be about reintegrating the rainbow of mes wandering around inside my inner landscape and learning how to navigate my world.
(page 375) "I understood that I would have to face alone the very thing my politics had been preparing me for all along. I saw what visionary feminists had seen for two hundred years: the power over one's own life comes only through the steady command of one's own thought."
My happiness can't come from without. It has to come from within. I have to chase away the doubts, the resentments, the loneliness, the fear, all the emotions that could block me from happiness, and I have to do that constantly (or, more accurate, recognize the negative emotion, study where it's coming from, and find a way to calm it). No one else can do it for me, it's as ridiculous as asking someone to go to the bathroom for you.
(page 376) "The daily effort became a kind of connection for me. The sense of connection was strengthening. Strength began to make me feel independent. Independence allowed me to think. When I thought, I was less alone. I had myself for company. I had myself, period. I felt the power of renewed wisdom."
Earlier this school year, I felt lonely on the mornings when it was just me and the baby. Lately, as I've stated before, I've taken a Zen approach to some of the daily chores, especially laundry, and doing the chores, blogging, and thinking have all helped me overcome the despair I might find when lonely. My contentment with being alone in turn makes it easier to spend time with others. I no longer depend on them to stop my loneliness. Because I don't expect them to rescue me from myself, I can appreciate others more for who they are.
(page 376) "...life is an endlessness of 'remembering' what I already knew."
I have already overcome depression, because my depression came in cycles throughout my life. I know I will heal. I know I will overcome this again. I just need to remember how. I'm on my way.
There is another thing I know, that makes this depression different. I have not had the suicide ideation and urges that came with my previous depressions. I am not plotting the death of anyone close to me either. I knew (somewhere, somehow) that I didn't have to go down that path. I remembered not to take it.
Of late, I've been trying to be content with what I have, with my family, with my home, with my friends, with my husband. I've been searching for meaning in my daily routines, as depression pours down on me.
Sadly, I think my mother's brother's death was the last straw that led me back on the path of major depression.
Happily, I am ready to deconstruct and heal myself from the inside out.
(page 372) "It remains one of life's great mysteries--in politics as well as in love--readiness: that moment when the elements are sufficiently fused to galvanize inner change. If you are one who responds to the moment you can never really explain, you can only describe what it felt like."
There are many fronts on which I am looking for peace. I am looking for peace within me, to accept who I am (who I've always been, but buried because others may not like me), to accept the partnership and relationship between me and my husband, to not overwhelm my children with my persnickety demands, to have friendships that aren't dependent upon my being happy.
And I know somehow that happiness can't be more than a side effect of my inner journey: to make it the point is like making orgasm the point of sex, dooming yourself to failure.
My journey has to be about reintegrating the rainbow of mes wandering around inside my inner landscape and learning how to navigate my world.
(page 375) "I understood that I would have to face alone the very thing my politics had been preparing me for all along. I saw what visionary feminists had seen for two hundred years: the power over one's own life comes only through the steady command of one's own thought."
My happiness can't come from without. It has to come from within. I have to chase away the doubts, the resentments, the loneliness, the fear, all the emotions that could block me from happiness, and I have to do that constantly (or, more accurate, recognize the negative emotion, study where it's coming from, and find a way to calm it). No one else can do it for me, it's as ridiculous as asking someone to go to the bathroom for you.
(page 376) "The daily effort became a kind of connection for me. The sense of connection was strengthening. Strength began to make me feel independent. Independence allowed me to think. When I thought, I was less alone. I had myself for company. I had myself, period. I felt the power of renewed wisdom."
Earlier this school year, I felt lonely on the mornings when it was just me and the baby. Lately, as I've stated before, I've taken a Zen approach to some of the daily chores, especially laundry, and doing the chores, blogging, and thinking have all helped me overcome the despair I might find when lonely. My contentment with being alone in turn makes it easier to spend time with others. I no longer depend on them to stop my loneliness. Because I don't expect them to rescue me from myself, I can appreciate others more for who they are.
(page 376) "...life is an endlessness of 'remembering' what I already knew."
I have already overcome depression, because my depression came in cycles throughout my life. I know I will heal. I know I will overcome this again. I just need to remember how. I'm on my way.
There is another thing I know, that makes this depression different. I have not had the suicide ideation and urges that came with my previous depressions. I am not plotting the death of anyone close to me either. I knew (somewhere, somehow) that I didn't have to go down that path. I remembered not to take it.
Thursday, October 22, 2009
Depression and Me
Responding to "Mental Illness: The Stigma of Silence" by Glenn Close.
I didn't originally plan to talk about mental illness in this blog, but to not do so is to silence a piece of me. I have struggled with depression off and on for the vast majority of my life. My mother was the first to tell me that depression runs in my family, that her mother suffered, that her brother committed suicide, that her sister had trouble participating in life. And yet, when she discovered that I too struggle from it, her first response was to silence me: what would people think? Oh, the stigma.
I really don't care what people think. I came out to my friends and a couple professors as depressed, and while a few stated that they thought differently of me because of that, they didn't stop being my friend.
"What mental health needs is more sunlight, more candor, more unashamed conversation about illnesses that affect not only individuals, but their families as well. Our society ought to understand that many people with mental illness, given the right treatment, can be full participants in our society."
When I have difficulty functioning, I rely more on my husband and children to pick up the slack. I have sought treatment to stabilize my moods, which clears my thinking (it gets foggy, and I have difficulty thinking things through), and gives me the energy to survive.
This is a process. I don't know how I managed to convince myself that I could explore the reaches of my psyche without once again unleashing depression, how I could possibly talk about the experiences of my life without discussing depression.
Depression is part of me. But it doesn't have to define me. I don't have to let it hinder me.
I didn't originally plan to talk about mental illness in this blog, but to not do so is to silence a piece of me. I have struggled with depression off and on for the vast majority of my life. My mother was the first to tell me that depression runs in my family, that her mother suffered, that her brother committed suicide, that her sister had trouble participating in life. And yet, when she discovered that I too struggle from it, her first response was to silence me: what would people think? Oh, the stigma.
I really don't care what people think. I came out to my friends and a couple professors as depressed, and while a few stated that they thought differently of me because of that, they didn't stop being my friend.
"What mental health needs is more sunlight, more candor, more unashamed conversation about illnesses that affect not only individuals, but their families as well. Our society ought to understand that many people with mental illness, given the right treatment, can be full participants in our society."
When I have difficulty functioning, I rely more on my husband and children to pick up the slack. I have sought treatment to stabilize my moods, which clears my thinking (it gets foggy, and I have difficulty thinking things through), and gives me the energy to survive.
This is a process. I don't know how I managed to convince myself that I could explore the reaches of my psyche without once again unleashing depression, how I could possibly talk about the experiences of my life without discussing depression.
Depression is part of me. But it doesn't have to define me. I don't have to let it hinder me.
Monday, October 19, 2009
What Is Normal?
Responding to the song "What Do You Hear In These Sounds?" by Dar Williams.
"I had this wall and what I knew of the free world
Was that I could see their fireworks
And I could hear their radio
And I thought that if we met, I would only start confessing
And they’d know that I was scared
They would know that I was guessing
But the wall came down and there they stood before me
With their stumbling and their mumbling
And their calling out just like me..."
This is my confession: I am scared and guessing and trying to keep my head afloat in a storm of emotions that I don't know how to handle beyond pretending they're not there.
I worry that I'm not good enough and never will be.
I worry that I'm not normal, that I'm scary-strange, that there's something wrong with me.
And I wonder if my worries are normal, then does that mean that what's wrong is in fact something about the culture/society that I live in?
I've finally noticed that I am depressed, and that I am not the only one in pain. I don't know if what works for me will work for anyone else. I'm not even sure what works for me.
After years of false starts and struggling with the decision, I am in counseling with a therapist that I feel I can trust.
And in talking about my problems, I can see that I'm not the only one with them.
I've also realized that I'm not going down this path searching for happiness. I'm aiming to stop being miserable. I'm sure I'll realize that I'm happy somewhere along the way.
"I had this wall and what I knew of the free world
Was that I could see their fireworks
And I could hear their radio
And I thought that if we met, I would only start confessing
And they’d know that I was scared
They would know that I was guessing
But the wall came down and there they stood before me
With their stumbling and their mumbling
And their calling out just like me..."
This is my confession: I am scared and guessing and trying to keep my head afloat in a storm of emotions that I don't know how to handle beyond pretending they're not there.
I worry that I'm not good enough and never will be.
I worry that I'm not normal, that I'm scary-strange, that there's something wrong with me.
And I wonder if my worries are normal, then does that mean that what's wrong is in fact something about the culture/society that I live in?
I've finally noticed that I am depressed, and that I am not the only one in pain. I don't know if what works for me will work for anyone else. I'm not even sure what works for me.
After years of false starts and struggling with the decision, I am in counseling with a therapist that I feel I can trust.
And in talking about my problems, I can see that I'm not the only one with them.
I've also realized that I'm not going down this path searching for happiness. I'm aiming to stop being miserable. I'm sure I'll realize that I'm happy somewhere along the way.
Wednesday, October 7, 2009
Fantasy
Responding to "The Fantasy of Acceptable 'Non-Consent': Why the Female Sexual Submissive Scares Us (and Why She Shouldn't)" by Stacey May Fowles.
Last night I found myself unable to sleep because of a rather vivid sexual fantasy I couldn't stop thinking about. The kind of fantasy I had is considered a rape fantasy by the mainstream lexicon. It came complete with a safe word.
My fantasy involved my partner(s) trespassing boundaries that I normally hold as unbreakable, and doing so in a forceful manner. I may even ask for my fantasy to become true someday. Who knows? The vulnerability and trust required are enormous.
I even recognize that my fantasy may have more to do about destroying certain memories, but that's less important than the pleasure I hope to receive.
I would say that my fantasy is tiptoeing into the world of BDSM.
(page 121) "For BDSM to exist safely, it has to be founded on a constant proclamation of enthusiastic consent, which mainstream sexuality has systematically dismantled."
Something I've just recognized, more by accident than anything, is that I'm not sure MZ would consider himself a rapist. And yet, I clearly and repeatedly told him no. There is a cultural narrative that no is just a yes in disguise so the girl can think she's not a whore, and that men just need to keep going unless the girl puts up a fight. Never mind that she might be scared you'll just rape her more violently.
And here I am fantasizing about something that looks like rape from the outside, but because I'll be the one requesting the activities, it's not. I'll be asking for a mild degree of violence, for some of my normal needs to be ignored, and for me to be restrained and to submit to activities that could be considered degrading.
But I have full and utmost confidence that nothing will happen without enthusiastic consent.
(page 120) "...by it's very nature BDSM is constantly about consent. Of course, it's language and rules differ significantly from vanilla sex scenes, but the very existence of a safe word is the ultimate in preventing violation--it suggests that at any moment, regardless of expectations of interpretations on the part of either party, the act can and will end."
Ultimately, I would be in control the entire time, able to stop everything with a single utterance.
When I was raped, I had no control. I had no agency. I was violated. My humanity was rendered moot. I didn't matter.
Should this fantasy come to fruition, I will matter. I will have the power. I will have control and agency, despite appearances to the contrary.
And, in all honesty, I don't care if the rest of the world finds it acceptable. I do.
Last night I found myself unable to sleep because of a rather vivid sexual fantasy I couldn't stop thinking about. The kind of fantasy I had is considered a rape fantasy by the mainstream lexicon. It came complete with a safe word.
My fantasy involved my partner(s) trespassing boundaries that I normally hold as unbreakable, and doing so in a forceful manner. I may even ask for my fantasy to become true someday. Who knows? The vulnerability and trust required are enormous.
I even recognize that my fantasy may have more to do about destroying certain memories, but that's less important than the pleasure I hope to receive.
I would say that my fantasy is tiptoeing into the world of BDSM.
(page 121) "For BDSM to exist safely, it has to be founded on a constant proclamation of enthusiastic consent, which mainstream sexuality has systematically dismantled."
Something I've just recognized, more by accident than anything, is that I'm not sure MZ would consider himself a rapist. And yet, I clearly and repeatedly told him no. There is a cultural narrative that no is just a yes in disguise so the girl can think she's not a whore, and that men just need to keep going unless the girl puts up a fight. Never mind that she might be scared you'll just rape her more violently.
And here I am fantasizing about something that looks like rape from the outside, but because I'll be the one requesting the activities, it's not. I'll be asking for a mild degree of violence, for some of my normal needs to be ignored, and for me to be restrained and to submit to activities that could be considered degrading.
But I have full and utmost confidence that nothing will happen without enthusiastic consent.
(page 120) "...by it's very nature BDSM is constantly about consent. Of course, it's language and rules differ significantly from vanilla sex scenes, but the very existence of a safe word is the ultimate in preventing violation--it suggests that at any moment, regardless of expectations of interpretations on the part of either party, the act can and will end."
Ultimately, I would be in control the entire time, able to stop everything with a single utterance.
When I was raped, I had no control. I had no agency. I was violated. My humanity was rendered moot. I didn't matter.
Should this fantasy come to fruition, I will matter. I will have the power. I will have control and agency, despite appearances to the contrary.
And, in all honesty, I don't care if the rest of the world finds it acceptable. I do.
Thursday, September 10, 2009
Talking About Sex
Responding to: "Beyond Yes Or No: Consent as Sexual Process" by Rachel Kramer Bussel.
I have difficulty talking about sex, except in clinical terms. I have trouble initiating. I have trouble asking for what I want. I believe it's a reflection of the internalized virgin-whore dichotomy, and that if I ask for what I want, then I'm admitting I'm a slut. I'm trying to get past this, though many many years of habit are hard to break.
(page 43) "The issue of 'consent' encompasses the ways we ask for sex, and the ways we don't.... Without our speaking up and demanding that our lovers do, too, we don't ever truly know what they are thinking, which impedes us from having the sex we could be having."
I must confess, I like it rough most of the time. This is actually a fairly recent revelation for me, at least the degree of roughness that I like. I feel more emotionally safe when the sex is rough, knowing that it shouldn't trigger any trauma or flashbacks. The rapes and abuse were not physically rough. But my lovers like more of a variety and want to be tender with me. Great sex is a process, as if I focus only on what I want, then I'm doing a disservice to my lovers, while if I focus only on what my lovers want, then I'm doing a disservice to me. But we can also decide to focus on one partner for a day, or for an hour, and fulfill unmet needs graciously and lovingly; which is definitely worthwhile.
(page 46) "And if you have been sharing, or trying to share, what you want and aren't being listened to? That's a problem. Recognize that and make it a priority."
Communication is integral to great sex, but it's also integral to having a good relationship. Period. Communication isn't always easy. If one partner is afraid to be truthful, then there is something wrong. Of course, truth can be a weapon wielded bluntly and with force for maximum pain, and truth can be gentle, easier to hear, easier to listen to, easier to act on. I try, but sometimes fail, to be gentle with the truth.
(page 46) "There is a lot more that goes on during sex than simply yes and no, and in the silences, unspoken doubts, fears, mistrust, and confusion can arise."
I feel that this is especially the case when there are multiple partners at the same time. It can be difficult to give more than one partner enough attention, and it can be lonely to be ignored. Speaking up is a necessity, though it may be strange at first to ask who wants to go first or who wants to indulge which desire when.
And even when it's only one partner, saying that something isn't quite working can be intimidating. If this stroke isn't working, am I going to hurt my partner's feelings because it's incredible for him? Talking is a risk, but it's a risk that's absolutely important to take.
(page 47) "Getting more comfortable talking about sex in and out of the heat of the moment means there'll be fewer of those awkward silences and less chances of one person thinking they had the best sex in the world while the other wishes it never happened."
I'm still working on it, but I do believe that I'm getting there--asking for what I want honestly and directly. Of course, it's easier to ask for what you want when you KNOW what you want, and I've started exploring that too.
I have difficulty talking about sex, except in clinical terms. I have trouble initiating. I have trouble asking for what I want. I believe it's a reflection of the internalized virgin-whore dichotomy, and that if I ask for what I want, then I'm admitting I'm a slut. I'm trying to get past this, though many many years of habit are hard to break.
(page 43) "The issue of 'consent' encompasses the ways we ask for sex, and the ways we don't.... Without our speaking up and demanding that our lovers do, too, we don't ever truly know what they are thinking, which impedes us from having the sex we could be having."
I must confess, I like it rough most of the time. This is actually a fairly recent revelation for me, at least the degree of roughness that I like. I feel more emotionally safe when the sex is rough, knowing that it shouldn't trigger any trauma or flashbacks. The rapes and abuse were not physically rough. But my lovers like more of a variety and want to be tender with me. Great sex is a process, as if I focus only on what I want, then I'm doing a disservice to my lovers, while if I focus only on what my lovers want, then I'm doing a disservice to me. But we can also decide to focus on one partner for a day, or for an hour, and fulfill unmet needs graciously and lovingly; which is definitely worthwhile.
(page 46) "And if you have been sharing, or trying to share, what you want and aren't being listened to? That's a problem. Recognize that and make it a priority."
Communication is integral to great sex, but it's also integral to having a good relationship. Period. Communication isn't always easy. If one partner is afraid to be truthful, then there is something wrong. Of course, truth can be a weapon wielded bluntly and with force for maximum pain, and truth can be gentle, easier to hear, easier to listen to, easier to act on. I try, but sometimes fail, to be gentle with the truth.
(page 46) "There is a lot more that goes on during sex than simply yes and no, and in the silences, unspoken doubts, fears, mistrust, and confusion can arise."
I feel that this is especially the case when there are multiple partners at the same time. It can be difficult to give more than one partner enough attention, and it can be lonely to be ignored. Speaking up is a necessity, though it may be strange at first to ask who wants to go first or who wants to indulge which desire when.
And even when it's only one partner, saying that something isn't quite working can be intimidating. If this stroke isn't working, am I going to hurt my partner's feelings because it's incredible for him? Talking is a risk, but it's a risk that's absolutely important to take.
(page 47) "Getting more comfortable talking about sex in and out of the heat of the moment means there'll be fewer of those awkward silences and less chances of one person thinking they had the best sex in the world while the other wishes it never happened."
I'm still working on it, but I do believe that I'm getting there--asking for what I want honestly and directly. Of course, it's easier to ask for what you want when you KNOW what you want, and I've started exploring that too.
Monday, September 7, 2009
Closet Case
Responding to: Ask Professor Foxy: How Do I Tell My Parents About My Poly Relationship?
I'm very much in the closet about having any kind of extramarital relationships. A big part of this is because I need consent to rip down the closet doors.
We live in a culture that does not value non-monogamous relationships. The most widespread example of polyamory in the US is the fundamentalist Mormon off-shoot of polygamy, which pairs young and undereducated women with older men.
I completely understand wanting privacy. I want a modicum of privacy myself. That is why I am anonymous. The slut-shaming for women who "stray" outside their marriages can be heinous. I don't want to be called a slut or a whore or cheating bitch by anyone. I absolutely believe that I would be named a whore by at least my mother if I came out as married with lovers.
Then there is my husband. He and my parents never really got along anyway, and to be open that I'm happy for him when he enjoys someone else's company would just have them brand him as a cheating bastard, while I've been brainwashed somehow to think this is acceptable.
I also have to consider how it would affect my loved ones. How would they feel if someone revealed "I think your spouse and best friend are having an affair?" out of the blue. I don't want to put either my husband or my best friend in the position of suddenly having to defend their marriage/friendship.
At the same time, I'd like to be free to show my affections. I also don't want my husband to have to hide his affection for others, should he wish to show them. I know I have the air of obliviousness that would allow me to simply say "They're good friends" and change the subject if I'm not willing to explore the subject of polyamory at the time or with that particular person.
Regardless, I am currently in the closet, and unless and until all those who will be affected by my openness give permission to be dragged out with me, I will remain there.
I'm very much in the closet about having any kind of extramarital relationships. A big part of this is because I need consent to rip down the closet doors.
We live in a culture that does not value non-monogamous relationships. The most widespread example of polyamory in the US is the fundamentalist Mormon off-shoot of polygamy, which pairs young and undereducated women with older men.
I completely understand wanting privacy. I want a modicum of privacy myself. That is why I am anonymous. The slut-shaming for women who "stray" outside their marriages can be heinous. I don't want to be called a slut or a whore or cheating bitch by anyone. I absolutely believe that I would be named a whore by at least my mother if I came out as married with lovers.
Then there is my husband. He and my parents never really got along anyway, and to be open that I'm happy for him when he enjoys someone else's company would just have them brand him as a cheating bastard, while I've been brainwashed somehow to think this is acceptable.
I also have to consider how it would affect my loved ones. How would they feel if someone revealed "I think your spouse and best friend are having an affair?" out of the blue. I don't want to put either my husband or my best friend in the position of suddenly having to defend their marriage/friendship.
At the same time, I'd like to be free to show my affections. I also don't want my husband to have to hide his affection for others, should he wish to show them. I know I have the air of obliviousness that would allow me to simply say "They're good friends" and change the subject if I'm not willing to explore the subject of polyamory at the time or with that particular person.
Regardless, I am currently in the closet, and unless and until all those who will be affected by my openness give permission to be dragged out with me, I will remain there.
Tuesday, September 1, 2009
Jumping at Shadows
Responding to "In Defense of Going Wild or: How I Stopped Worrying and Learned to Love Pleasure (and How You Can Too)" by Jaclyn Friedman.
(page 314) "I hereby declare my right to be wild and still maintain my bodily autonomy."
I know a couple of women who drink beyond the blacking out point on a regular basis. I am scared for them. Don't they know that it only takes one creep to abuse them in their vulnerable state? I hope for their safety, but know it's just a matter of time before they get hurt (or hurt again). I find myself struggling not to slut-shame one of them, but I have to make a conscious effort not to.
(page 315) "Sure, there are plenty of ways drinking and/or sexing can be bad for you--any pleasure can be manipulated or abused for any number of reasons. But there's nothing inherently wrong with either, and when you force women to choose safety over pleasure in ways men never have to (and when you shame them for choosing 'wrong'), you teach women that their pleasure is not as important as men's."
All my life I've been hearing about the dangers of daring to be female in public after dark. It's sad really. Walking after dark in a quiet area is so very peaceful. I enjoy the night sky on clear or partly cloudy nights.
Recently, my best friend and I went out to a bar, no men attached. With loving concern, my husband cautioned me to be careful and not drink too much. After all, there are predators in every town. Turns out that in the early hours of morning that very day, a woman took a short-cut home, and someone attacked her, raping her.
I was relatively safe in a low-key bar, walking on well-lit streets to find one of the plentiful taxis. The extent of misconduct I experienced was a single inappropriate comment, by the cab driver of course.
The night life doesn't scare me. Even as a foolish teen I took precautions. I had extremely sharp pencils in my purse. I drove myself instead of trusting some guy to see me home safely (strangely, this upset my parents--that I'd insist on driving myself. Weren't men chivalrous enough to pick me up? Was I ashamed of them?) While I occasionally found myself the lone girl at an athletes' party, once anyone seemed more than tipsy or I got a bad feeling, I left. No harm done.
No, being female at night in public left me unscathed.
It was my "boyfriend" who told me to "put out or get out"--in my own car. The "surprise" anal sex happened in the afternoon--at work.
(page 316) "If we want to raise awareness about the links between drinking and rape, we should start by getting the word out to men (who are, after all, the overwhelming majority of rapists) that alcohol is likely to impair their ability to respond appropriately if a sexual partner says no."
Yes, the nightlife can be dangerous--especially when men have been drinking. The cases of questionable sex or date rape that men I know have told me about involved their drinking alcohol in all but one case.
When I go out to enjoy myself, I don't want to jump at shadows or contain my joy. I want to be free to celebrate. It's up to everyone to exercise the restraint to be sure of their welcome, no matter how tipsy or drunk or wasted their object of desire is.
(page 319) "If we spent even a fraction of the time we use to teach girls to fear for their bodies teaching them to use their bodies for their own protection instead, there'd by a hell of a lot less for any of us to worry about. Because the most practical way to reduce the risk of rape for all women is to create a culture in which the rapist has to worry that he'll get hurt."
A distant cousin of mine one tackled me and threatened to rape me. I didn't know how to get him off me, except by threatening to bite him. I knew I couldn't take him in a fight, but it worked. I'm not sure how serious he was, even to this day, but a simple display of my backbone stopped him. So in addition to teaching our sons that only yes means yes and that alcohol may hinder their ability to recognize that a yes shouldn't count, we need to teach our daughters to hear and use their voices. This world could be a better place.
(page 314) "I hereby declare my right to be wild and still maintain my bodily autonomy."
I know a couple of women who drink beyond the blacking out point on a regular basis. I am scared for them. Don't they know that it only takes one creep to abuse them in their vulnerable state? I hope for their safety, but know it's just a matter of time before they get hurt (or hurt again). I find myself struggling not to slut-shame one of them, but I have to make a conscious effort not to.
(page 315) "Sure, there are plenty of ways drinking and/or sexing can be bad for you--any pleasure can be manipulated or abused for any number of reasons. But there's nothing inherently wrong with either, and when you force women to choose safety over pleasure in ways men never have to (and when you shame them for choosing 'wrong'), you teach women that their pleasure is not as important as men's."
All my life I've been hearing about the dangers of daring to be female in public after dark. It's sad really. Walking after dark in a quiet area is so very peaceful. I enjoy the night sky on clear or partly cloudy nights.
Recently, my best friend and I went out to a bar, no men attached. With loving concern, my husband cautioned me to be careful and not drink too much. After all, there are predators in every town. Turns out that in the early hours of morning that very day, a woman took a short-cut home, and someone attacked her, raping her.
I was relatively safe in a low-key bar, walking on well-lit streets to find one of the plentiful taxis. The extent of misconduct I experienced was a single inappropriate comment, by the cab driver of course.
The night life doesn't scare me. Even as a foolish teen I took precautions. I had extremely sharp pencils in my purse. I drove myself instead of trusting some guy to see me home safely (strangely, this upset my parents--that I'd insist on driving myself. Weren't men chivalrous enough to pick me up? Was I ashamed of them?) While I occasionally found myself the lone girl at an athletes' party, once anyone seemed more than tipsy or I got a bad feeling, I left. No harm done.
No, being female at night in public left me unscathed.
It was my "boyfriend" who told me to "put out or get out"--in my own car. The "surprise" anal sex happened in the afternoon--at work.
(page 316) "If we want to raise awareness about the links between drinking and rape, we should start by getting the word out to men (who are, after all, the overwhelming majority of rapists) that alcohol is likely to impair their ability to respond appropriately if a sexual partner says no."
Yes, the nightlife can be dangerous--especially when men have been drinking. The cases of questionable sex or date rape that men I know have told me about involved their drinking alcohol in all but one case.
When I go out to enjoy myself, I don't want to jump at shadows or contain my joy. I want to be free to celebrate. It's up to everyone to exercise the restraint to be sure of their welcome, no matter how tipsy or drunk or wasted their object of desire is.
(page 319) "If we spent even a fraction of the time we use to teach girls to fear for their bodies teaching them to use their bodies for their own protection instead, there'd by a hell of a lot less for any of us to worry about. Because the most practical way to reduce the risk of rape for all women is to create a culture in which the rapist has to worry that he'll get hurt."
A distant cousin of mine one tackled me and threatened to rape me. I didn't know how to get him off me, except by threatening to bite him. I knew I couldn't take him in a fight, but it worked. I'm not sure how serious he was, even to this day, but a simple display of my backbone stopped him. So in addition to teaching our sons that only yes means yes and that alcohol may hinder their ability to recognize that a yes shouldn't count, we need to teach our daughters to hear and use their voices. This world could be a better place.
Monday, August 31, 2009
Beyond Victimhood
Responding to: "What It Feels Like When It Finally Comes: Surviving Incest in Real Life" by Leah Lakshmi Piepzna-Samarasinha
(page 97) "What was in all the zines and seven inch vinyl records was this: if we all said out loud how common the secret catastrophe was that all of us knew girls who'd been raped or fucked with, the 'every single person I know is a fucking survivor' feeling--what would it mean? If all the rage and memory and experience of what we'd lived through came screaming out, wouldn't the world split open? What would the world do with the reality that maybe more than one out of four girls and one out of six boys were sexually abused before we could vote? That the world was built on incest?"
There continues to be a stigma attached to victims of sexual abuse and assault. Victims are broken, never to be whole again. Victims are mine fields, always ready to explode or cry or react badly. Victims are basketcases. Being a victim is the entirety of your identity. Wrong. So very, very wrong.
Far too many of us have been victims, and there is a wide spectrum of responses. It's often easier to just be quiet. I was honest on a medical questionnaire, and the bumbling jerk of a nurse flipped out. He interrogated me, because if I was going to flip out on a doctor exam, he needed to know, and I better not do that. Because I desperately needed to see the doctor, I didn't complain. I should have.
I understand that hearing or reading stories of abuse, assault, rape, etc can be an uncomfortable experience. What do you do? What do you say? How do you act around this person after this revelation? Do you offer a hug? Do you say sorry? What do you do? What is proper?
I have quite a bit of distance from my experiences at this point. If I do tell you what happened, and I'm growing more casual in my sharing, I don't want you to treat me differently than you did in the past. Incest doesn't define me. Rape doesn't define me. I'm not a walking ball of insecurities threatened by every man I see. I never have been, not even when the experiences were new.
(page 99) "I came bit by bit back into my body through words that tell me stories that sound like mine, of how racism, violence, and abuse are all wound together; about how denial of childhood sexual abuse and denial of systemic oppression feel the same."
Victims have been othered, are seen as lesser. I fear being branded a victim, because I pass for normal. Aloof perhaps, but normal.
But what is normal? As I hear more stories from more people, I start to wonder if getting hurt is what's truly normal in this world. If this victim brand is naught but a tool to keep us silent, to keep us complicit. All of us, not just women. Who wants to be a victim? If we just pretend it's not happening, of course it will go away. Only, it hasn't. Nor will it.
(page 101) "Every time I have just the kind of sex I always wanted, every time I grow more into the fierce, fearless femme I have always wanted to be, I heal not like a cliche but like I can see new cells being made, the purple and magenta color of the outside of the skin cells, the bone being reknit."
My lovers want to please me, want to hear me moan and sigh and whimper with pleasure. My ecstasy makes them feel powerful. The power of pleasure is filling, lasting, awe-inspiring. It's divine. It's healing.
The more pleasure I receive, the more pleasure I want to give. I like the power of coaxing moans and sighs and whimpers from my lovers. It's good for my soul. The mere anticipation of great sex is enough to thoroughly silence the bad memories. The more great sex I have, the less power my bad experiences have. I think about them less and less.
Some men think they can own a piece of a woman through subjecting them to violence and abuse. That they will mark her forever. Brand her forever. Wrong. Want a place in my soul? Bring me screaming into orgasm.
I am currently working through my bad experiences, but the men who hurt me are not my true focus. I am. I am working to understand that it wasn't my fault. I am working to forgive myself. My mother's brother, JRS, JD, MZ, and anyone else who has hurt me are nothing to me.
(page 102) "A lot of people are waiting to be asked, silently screaming in their heads 'Ask me, go on ask me, can't you fucking see what's going on?'"
No one asks. They don't want to know.
I've started asking, but worry I'm just reopening wounds. It's hard to ask. Goodness, victim stigma as silencing mechanism really does work.
I think I'll just tell my stories and invite everyone else to also tell theirs.
Maybe someday I'll learn to ask.
(page 97) "What was in all the zines and seven inch vinyl records was this: if we all said out loud how common the secret catastrophe was that all of us knew girls who'd been raped or fucked with, the 'every single person I know is a fucking survivor' feeling--what would it mean? If all the rage and memory and experience of what we'd lived through came screaming out, wouldn't the world split open? What would the world do with the reality that maybe more than one out of four girls and one out of six boys were sexually abused before we could vote? That the world was built on incest?"
There continues to be a stigma attached to victims of sexual abuse and assault. Victims are broken, never to be whole again. Victims are mine fields, always ready to explode or cry or react badly. Victims are basketcases. Being a victim is the entirety of your identity. Wrong. So very, very wrong.
Far too many of us have been victims, and there is a wide spectrum of responses. It's often easier to just be quiet. I was honest on a medical questionnaire, and the bumbling jerk of a nurse flipped out. He interrogated me, because if I was going to flip out on a doctor exam, he needed to know, and I better not do that. Because I desperately needed to see the doctor, I didn't complain. I should have.
I understand that hearing or reading stories of abuse, assault, rape, etc can be an uncomfortable experience. What do you do? What do you say? How do you act around this person after this revelation? Do you offer a hug? Do you say sorry? What do you do? What is proper?
I have quite a bit of distance from my experiences at this point. If I do tell you what happened, and I'm growing more casual in my sharing, I don't want you to treat me differently than you did in the past. Incest doesn't define me. Rape doesn't define me. I'm not a walking ball of insecurities threatened by every man I see. I never have been, not even when the experiences were new.
(page 99) "I came bit by bit back into my body through words that tell me stories that sound like mine, of how racism, violence, and abuse are all wound together; about how denial of childhood sexual abuse and denial of systemic oppression feel the same."
Victims have been othered, are seen as lesser. I fear being branded a victim, because I pass for normal. Aloof perhaps, but normal.
But what is normal? As I hear more stories from more people, I start to wonder if getting hurt is what's truly normal in this world. If this victim brand is naught but a tool to keep us silent, to keep us complicit. All of us, not just women. Who wants to be a victim? If we just pretend it's not happening, of course it will go away. Only, it hasn't. Nor will it.
(page 101) "Every time I have just the kind of sex I always wanted, every time I grow more into the fierce, fearless femme I have always wanted to be, I heal not like a cliche but like I can see new cells being made, the purple and magenta color of the outside of the skin cells, the bone being reknit."
My lovers want to please me, want to hear me moan and sigh and whimper with pleasure. My ecstasy makes them feel powerful. The power of pleasure is filling, lasting, awe-inspiring. It's divine. It's healing.
The more pleasure I receive, the more pleasure I want to give. I like the power of coaxing moans and sighs and whimpers from my lovers. It's good for my soul. The mere anticipation of great sex is enough to thoroughly silence the bad memories. The more great sex I have, the less power my bad experiences have. I think about them less and less.
Some men think they can own a piece of a woman through subjecting them to violence and abuse. That they will mark her forever. Brand her forever. Wrong. Want a place in my soul? Bring me screaming into orgasm.
I am currently working through my bad experiences, but the men who hurt me are not my true focus. I am. I am working to understand that it wasn't my fault. I am working to forgive myself. My mother's brother, JRS, JD, MZ, and anyone else who has hurt me are nothing to me.
(page 102) "A lot of people are waiting to be asked, silently screaming in their heads 'Ask me, go on ask me, can't you fucking see what's going on?'"
No one asks. They don't want to know.
I've started asking, but worry I'm just reopening wounds. It's hard to ask. Goodness, victim stigma as silencing mechanism really does work.
I think I'll just tell my stories and invite everyone else to also tell theirs.
Maybe someday I'll learn to ask.
Saturday, August 29, 2009
Darkness
This post is another detour from Yes Means Yes, before I get into some heavy posts. Reflecting on readings from Dreaming the Dark by Starhawk.
(page XIV) "When we tell of the turning dark, the velvet dark, Hecate's birthgiving dark, the shadow listens to that also. And what we name feeds into the open imaginations that are listening. So their concept of what is narrowly called death can change.
"The dark: all that we are afraid of, all that we don't want to see--fear, anger, sex, grief, death, the unknown.
"The turning dark: change.
"The velvet dark: skin soft in the night, the stroke of flesh on flesh, touch, joy, mortality.
"Hecate's birth-giving dark: seeds are planted underground, the womb is dark, and life forms itself anew in hidden places."
This blog is about exploring the dark places: the scary, taboo, secretive places of my memories, my culture, and my life. It's about shining a light into the darkness, seeing what's there, and either bringing something into the light or leaving it in the dark.
Darkness has been associated with negativity for much too long. Sometimes darkness is nurturing, restful, protective, healthy, necessary.
My husband and I have different strategies for moving about the house in the middle of the night. Unless I need to read something (like a prescription label), I keep the lights off. Sudden light pains and blinds me. The bathroom has enough ambient light and I touch the back of the toilet to make sure the seat isn't up. I travel the stairs by feel. He turns on the light. I guess it's not as jarring for him. I go slower and more carefully, but that's all the changes I make.
The darkness I'm exploring with this blog is by far velvet darkness: that of carnality. The "dark side" I indulge is that of rough sex and non-monogamy. I strive for healthy non-monogamy in that I am honest and open to my partners about my partnerships. Because I am married, my consent is contingent upon my husband's consent. If he doesn't grant me the consent to be with another, then that would be cheating, which is wrong.
The downside to an open marriage is our culture's slut shaming. Because I don't conform to a narrow vision of sexual morality, those who do have a narrow view would say that I asked for it if anything untoward would happen to me again. Hell, I "deserved" it the first time for not waiting until marriage!
Happily, we live in a pluralistic society, and not everyone subscribes to a sex-negative perspective, which I find much "darker" ethically. My interest in in negotiating my sexuality in ways that respect me, my husband, my lovers, and my lovers' spouses.
Whether I adhere to mainstream expectations, I am not nothing/a slut/(insert insult here) because I enjoy sex. I am more than my sexuality.
(page 10) "The world itself is the content of the world, its true value, its heart, and its soul."
I recently had a spiritual discussion where I revealed that I don't believe in heaven and hell, that they are both states found in daily life. Sexually, heaven is orgasmic enthusiastic sex while hell is coercive sex, sexual assault, sexual abuse, and rape. Concepts of the afterlife require faith, and I'm not looking for spiritual debate. I'm not trying to proselytize, and I'd appreciate being given the same respect.
A girl in northern California was kidnapped at age 11, held captive, and raped repeatedly for almost two decades, forced to bear two children. That is hell. The man who kidnapped her is the devil. His wife, who did nothing to stop this, is the devil. All the people who failed to notice the compound (parole officers, etc) have sinned. Hell is of this world.
One form of faith is (page 11) "...choosing to take this living world, the people and the creatures on it, as the ultimate meaning and purpose of life, to see the world, the earth, and our own lives as sacred."
Sex is sacred. When sex is free from coercion, guilt, emotional blackmail, cheating, lies , and violence, when sex is freely shared and enthusiastically engaged in, sex is sacred, wholesome, wondrous, beautiful. The joy I get from sex fills me, refreshes me, makes life good. Everything I enjoy adds to life, bringing me heaven in this world: companionship, exploration, love, children, good food, cooking, trees, so many things. Seeing life and sex as sacred makes coercive, non-consensual facsimiles of sex even more horrific, the blasphemy that it truly is.
(page 35) "...our choices bring about consequences, and--we cannot escape responsibility for the consequences, not because they are imposed by some external authority, but because they are inherent in the choices themselves."
A long time ago, I dated a man who chose not to listen when I said no. That choice makes him a rapist.
I have healed greatly over the years, but pieces of me are still hurting. In order to fully heal, I have to reopen old wounds and risk hurting again. Not healing is also a choice, but not healing will mean that I'll continue to hurt for the rest of my life, that I'll have a frozen voice, that I'll find myself paralyzed with fear. I have instead chosen to speak.
(page XIV) "When we tell of the turning dark, the velvet dark, Hecate's birthgiving dark, the shadow listens to that also. And what we name feeds into the open imaginations that are listening. So their concept of what is narrowly called death can change.
"The dark: all that we are afraid of, all that we don't want to see--fear, anger, sex, grief, death, the unknown.
"The turning dark: change.
"The velvet dark: skin soft in the night, the stroke of flesh on flesh, touch, joy, mortality.
"Hecate's birth-giving dark: seeds are planted underground, the womb is dark, and life forms itself anew in hidden places."
This blog is about exploring the dark places: the scary, taboo, secretive places of my memories, my culture, and my life. It's about shining a light into the darkness, seeing what's there, and either bringing something into the light or leaving it in the dark.
Darkness has been associated with negativity for much too long. Sometimes darkness is nurturing, restful, protective, healthy, necessary.
My husband and I have different strategies for moving about the house in the middle of the night. Unless I need to read something (like a prescription label), I keep the lights off. Sudden light pains and blinds me. The bathroom has enough ambient light and I touch the back of the toilet to make sure the seat isn't up. I travel the stairs by feel. He turns on the light. I guess it's not as jarring for him. I go slower and more carefully, but that's all the changes I make.
The darkness I'm exploring with this blog is by far velvet darkness: that of carnality. The "dark side" I indulge is that of rough sex and non-monogamy. I strive for healthy non-monogamy in that I am honest and open to my partners about my partnerships. Because I am married, my consent is contingent upon my husband's consent. If he doesn't grant me the consent to be with another, then that would be cheating, which is wrong.
The downside to an open marriage is our culture's slut shaming. Because I don't conform to a narrow vision of sexual morality, those who do have a narrow view would say that I asked for it if anything untoward would happen to me again. Hell, I "deserved" it the first time for not waiting until marriage!
Happily, we live in a pluralistic society, and not everyone subscribes to a sex-negative perspective, which I find much "darker" ethically. My interest in in negotiating my sexuality in ways that respect me, my husband, my lovers, and my lovers' spouses.
Whether I adhere to mainstream expectations, I am not nothing/a slut/(insert insult here) because I enjoy sex. I am more than my sexuality.
(page 10) "The world itself is the content of the world, its true value, its heart, and its soul."
I recently had a spiritual discussion where I revealed that I don't believe in heaven and hell, that they are both states found in daily life. Sexually, heaven is orgasmic enthusiastic sex while hell is coercive sex, sexual assault, sexual abuse, and rape. Concepts of the afterlife require faith, and I'm not looking for spiritual debate. I'm not trying to proselytize, and I'd appreciate being given the same respect.
A girl in northern California was kidnapped at age 11, held captive, and raped repeatedly for almost two decades, forced to bear two children. That is hell. The man who kidnapped her is the devil. His wife, who did nothing to stop this, is the devil. All the people who failed to notice the compound (parole officers, etc) have sinned. Hell is of this world.
One form of faith is (page 11) "...choosing to take this living world, the people and the creatures on it, as the ultimate meaning and purpose of life, to see the world, the earth, and our own lives as sacred."
Sex is sacred. When sex is free from coercion, guilt, emotional blackmail, cheating, lies , and violence, when sex is freely shared and enthusiastically engaged in, sex is sacred, wholesome, wondrous, beautiful. The joy I get from sex fills me, refreshes me, makes life good. Everything I enjoy adds to life, bringing me heaven in this world: companionship, exploration, love, children, good food, cooking, trees, so many things. Seeing life and sex as sacred makes coercive, non-consensual facsimiles of sex even more horrific, the blasphemy that it truly is.
(page 35) "...our choices bring about consequences, and--we cannot escape responsibility for the consequences, not because they are imposed by some external authority, but because they are inherent in the choices themselves."
A long time ago, I dated a man who chose not to listen when I said no. That choice makes him a rapist.
I have healed greatly over the years, but pieces of me are still hurting. In order to fully heal, I have to reopen old wounds and risk hurting again. Not healing is also a choice, but not healing will mean that I'll continue to hurt for the rest of my life, that I'll have a frozen voice, that I'll find myself paralyzed with fear. I have instead chosen to speak.
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